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30 mai 2012 Scrie un comentariu
The Administration of Things: A Genealogy by Ben Kafka
May 21, 2012
“If men never disagreed about the ends of life, if our ancestors had remained undisturbed in the Garden of Eden, the studies to which the Chichele Chair of Social and Political Theory is dedicated could scarcely have been conceived,” Isaiah Berlin told his audience at Oxford when he assumed that position in 1958. Philosophy was at its best when it was being contentious, especially when it was being contentious about the meaning and purpose of our common existence[...] In Natural Right and History, Leo Strauss argued that “in order to reach his highest stature, man must live in the best kind of society, in the kind of society that is most conducive to human excellence. The classics called the best society the best politeia. By this expression they indicated, first of all, that, in order to be good, society must be civil or political society, a society in which there exists government of men and not merely administration of things.” 3 He reiterated this criticism in a slightly more confused way in The City and Man: “On the basis of the break with Aristotle, one could come to believe in the possibility of a simply rational society, i.e., of a society each member of which would be of necessity perfectly rational so that all would be united by fraternal friendship, and government of men, as distinguished from administration of things, would wither away.” 4


