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The philosophy of phones by

“There are ways to talk about technology without reducing everything to brain rewiring talk,” he tells me over the phone. “Yes, you’re brain’s involved, but your brain’s involved in everything. There’s a weird scientific legitimacy that comes from saying it’s changing your brain, as opposed to just claiming it’s changing your behaviour or society. If I’m teaching you to drive, we wouldn’t talk about brains. I would just say, OK, take hold of the steering wheel. ”

To counter this type of knee-jerk thinking, his paper on phantom vibrations, published in the journal Computers in Human Behaviour, includes a section on the philosophy of experience and phenomenology. Philosopher Martin Heidigger, for example, wrote about humans’ use of technology in the 60s, and noted that where we use technology as a tool, it simply becomes part of the user’s experience (he uses eyeglasses as an example). As Rosenberger paraphrases in his paper, “a user may remain barely aware of the device itself as it is used. Instead, it is whatever the device is being used for—whatever work is being accomplished with that device—that stands forward with significance.”

In this formulation, it’s not the, phone, glasses or book which are at the centre of our experience– it’s the communication from a friend, view of the sea, or story that our brains are really concerned with.  Rosenberger describes phones as a “mediating technology”, used to do the same old thing we always do: communicate.  

Despre Claudiu Degeratu
Expert in securitate nationala, internationala, NATO, UE, aparare si studii strategice

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